|
ÀÄóijäÊý£¬ÊÇÒ»¸öÔ´×ÔÖйú¹Å´úÔ¢ÑÔ¹ÊʵijÉÓÖÐÎÄÔÒâÊÇÖ¸²»»á´µóĵÄÈË»ìÔڻᴵóĵÄÈËÖгäÊý£¬±ÈÓ÷ûÓÐÕæ²ÅʵѧµÄÈË»ìÔÚÐмÒÀïÃæ´ÕÊý¡£Õâ¸ö³ÉÓï³ö×Ô¡¶º«·Ç×Ó¡¤ÄÚ´¢ËµÉÏ¡·£º¡°ÆëÐûÍõʹÈË´µóÄ£¬±ØÈý°ÙÈË¡£ÄϹù´¦Ê¿ÇëΪÍõ´µóÄ£¬ÐûÍõ˵֮£¬âÞʳÒÔÊý°ÙÈË¡£ÐûÍõËÀ£¬œ¡ÍõÁ¢£¬ºÃÒ»Ò»ÌýÖ®¡£´¦Ê¿ÌÓ¡£¡±ÄϹù´¦Ê¿Ô±¾²»»á´µóÄ£¬È´ÒòΪÆëÐûÍõϲ»¶ÌýÈý°ÙÈ˵ĺÏ×à¶ø±»ÑûÇë¼ÓÈëÀÖ¶Ó£¬µ«µ±Æëœ¡ÍõÒªÇóÿ¸öÀÖʦµ¥¶ÀÑÝ×àʱ£¬Ëû±ãÑ¡ÔñÌÓ×ß¡£ Ó¢ÎÄ·ÒëΪ£º"Lan Yu Chong Shu" is a Chinese idiom derived from an ancient fable. The original meaning of this idiom is that someone who cannot play the yu (a type of ancient Chinese flute) pretends to be part of a group of skilled players, symbolizing the presence of individuals without genuine talent or ability among experts. This idiom originates from "Han Feizi: Inner Storage Sayings Upper": "King Xuan of Qi had people play the yu, and it was always done by three hundred people. A scholar named Nan Guo requested to play for King Xuan, who was pleased with him and provided him with food as if he were one of the three hundred. After King Xuan's death, King Min came to power and preferred individual performances. Nan Guo fled." Õâ¸ö³ÉÓï³£ÓÃÀ´±ÈÓ÷ÄÇЩȱ·¦Êµ¼ÊÄÜÁ¦»ò֪ʶµÄÈË£¬ÔÚÐèҪרҵ¼¼Äܵij¡ºÏÖлìÈëÆäÖУ¬ÒÔ¼ÙÂÒÕæ¡£ËüÌáÐÑÈËÃÇÒª×¢ÖØÄÜÁ¦ºÍÕæÊµ²ÅÄܵÄÖØÒªÐÔ£¬¶ø²»Êǽö½ö×·Çó±íÃæµÄºÍг»òÊýÁ¿ÉϵÄÂú×ã¡£ This idiom is often used to describe those who lack actual skills or knowledge, blending in among experts to pass as competent. It serves as a reminder of the importance of genuine ability and talent over mere surface-level harmony or numerical satisfaction. |
